Fljotsdale wrote:Hi!
Following on from stuff written in the Religion thread I started, what do the Mormons teach on:
1. the condition of the dead
2. Heaven and Hell
Hello, sorry for taking so long, been rough lately.
Anyway, on the condition of the dead. Firstly, we believe that all men, women, and children have a spirit inside of them. Our bodies, are like our tabernacles or homes for our spirits. These spirits look just like our bodies, if you were to see what your spirit looks like, you would see that looks just like you do now. That being said, we believe that as soon as the body dies, our spirit will go to the spirit world, a place where the spirits of everyone will await the the resurrection. I will speak more on this later. In the spirit world, there are two divisions, spirit paradise and sprit prison. This is not like a prison with bars or anything but more likely a state of mind. It is called prison because you limited in what you can do in prison, and this "prison" is for those who did not accept the gospel of Jesus Christ in their life. It is a prison because they are not able to progress, and unless they have the gospel of Jesus Christ, they will not be able to progress. Likewise, paradise is for those who did accept the gospel of Jesus Christ in life.
As many have spoken, God and Jesus Christ love all people. They each and everyone of us so much that they have provided for people in prison to accept the gospel even in this prison. 1st Peter 3:18-20:
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
19 By which also he went and preached unto the spirits in prison;
20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were esaved by fwater.
However, this does not mean that you can simply say I will change later. As stated in the Book of Mormon, Alma 34:32-34:
32 For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors.
33 And now, as I said unto you before, as ye have had so many witnesses, therefore, I beseech of you that ye do not procrastinate the day of your repentance until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the dnight of darkness wherein there can be no labor performed.
34 Ye cannot say, when ye are brought to that awful acrisis, that I will repent, that I will return to my God. Nay, ye cannot say this; for that same spirit which doth bpossess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.
This is saying that your spirit, which did so many things in this life, will have the same tendencies and habits after this life that you had while living, and it will be much harder to change habits without a body. For example, If I smoked in this life, and died a smoker, my spirit would still want to smoke in the next life. I may accept the fact that I need to change, and even make a strong resolution to stop, but I still have no body at this point. When we are resurrected, will my body still desire to smoke?
The Resurrection occurs after the coming of Christ, all people will be resurrected regardless of how they lived their life. However, not all people will be resurrected to the same glory. Some will have celestial glories, some terrestrial, and some will have telestial glories. This is spoken of vaguely in the New Testament. 1st Corinthians 15:40-42:
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
41 There is one glory of the sun, and another glory of the moon, and another glory of the bstars: for one star differeth from another star in dglory.
42 So also is the resurrection of the dead.
This particular reference has meaning for our bodies. Not everyones body will be resurrected to the same glory. Some people will have celestial bodies, some will have terrestrial bodies and some will have telestial bodies. What this means, I am unsure. However, the Prophet Joseph Smith clarifies more about what the Celestial, terrestrial and telestial glories are in the Doctrine and Covenants (DC), which is a collection of revelations given to Joseph Smith when he had questions about things, such as the one you asked. In DC 76:51-56, 60-70:
51 They are they who received the testimony of Jesus, and believed on his name and were baptized after the manner of his burial, being buried in the water in his name, and this according to the commandment which he has given—
52 That by keeping the commandments they might be washed and cleansed from all their sins, and receive the Holy Spirit by the laying on of the hands of him who is ordained and sealed unto this power;
53 And who overcome by faith, and are sealed by the Holy Spirit of cpromise, which the Father sheds forth upon all those who are just and true.
54 They are they who are the achurch of the Firstborn.
55 They are they into whose hands the Father has given all things—
56 They are they who are priests and kings, who have received of his fulness, and of his glory;
60 And they shall overcome all things.
61 Wherefore, let no man glory in man, but rather let him glory in God, who shall subdue all enemies under his feet.
62 These shall dwell in the presence of God and his Christ forever and ever.
63 These are they whom he shall bring with him, when he shall acome in the clouds of heaven to reign on the earth over his people.
64 These are they who shall have part in the first resurrection.
65 These are they who shall come forth in the resurrection of the just.
66 These are they who are come unto aMount Zion, and unto the city of the living God, the heavenly place, the holiest of all.
67 These are they who have come to an innumerable company of angels, to the general assembly and church of Enoch, and of the Firstborn.
68 These are they whose names are written in heaven, where God and Christ are the judge of all.
69 These are they who are just men made perfect through Jesus the mediator of the new covenant, who wrought out this perfect atonement through the shedding of his own blood.
70 These are they whose bodies are celestial, whose glory is that of the sun, even the glory of God, the highest of all, whose glory the sun of the firmament is written of as being typical.
This is a description of the Celestial Kingdom and the people who will inhabit it. Basically is short form, the Celestial Kingdom will be inhabited by people who accepted the gospel of Jesus Christ and lived it faithfully. Now, the terrestrial kingdom, DC 76:71-80:
71 And again, we saw the terrestrial world, and behold and lo, these are they who are of the terrestrial, whose glory differs from that of the church of the Firstborn who have received the fulness of the Father, even as that of the cmoon differs from the sun in the firmament.
72 Behold, these are they who died without law;
73 And also they who are the spirits of men kept in bprison, whom the Son visited, and preached the gospel unto them, that they might be judged according to men in the flesh;
74 Who received not the testimony of Jesus in the flesh, but afterwards received it.
75 These are they who are honorable men of the earth, who were blinded by the craftiness of men.
76 These are they who receive of his glory, but not of his fulness.
77 These are they who receive of the presence of the Son, but not of the fulness of the Father.
78 Wherefore, they are bodies terrestrial, and not bodies celestial, and differ in glory as the moon differs from the sun.
79 These are they who are not valiant in the testimony of Jesus; wherefore, they obtain not the crown over the kingdom of our God.
80 And now this is the end of the vision which we saw of the terrestrial, that the Lord commanded us to bwrite while we were yet in the Spirit.
In short, these are people who were good people in life. They may not have been part of any religion but were for the most part good. They were "blinded by the craftiness of men", or in other words, blinded by the the world and the things that are of men and not of God.