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Lady Dragonfly
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Post by Lady Dragonfly »

@ Curdis

About Spain:
That is what I have found:

"The Muslim expansion continued throughout the sixth and into the seventh century. In 711 the Berber Tarik invaded and rapidly conquered Visigothic Spain. Famously by 733 the Muslims reached Poitiers in France. There a battle, more significant to westerners than Muslims, halted the Muslim advance. In truth by that stage Islam was at its limits of military expansion. Tarik gave his name to "Jabal (mount of) Tarik" or, as we say, Gibraltar. In 712 Tarik's lord, Musa ibn-Mosseyr, joined the attack. Within seven years the conquest of the peninsula was complete. It became one of the centers of Muslim civilization, and the Umayyad caliphate of Cordova reached a peak of glory in the tenth century. Spain, called "al-Andulus" by Muslims remained was at least partially under Muslim control until 1492 when Granada was conquered by Ferdinand and Isabella."

The Egyptian Ibn Abd-el-Hakem (d. 870 or 871 ) relates:

Tarik, going along with his companions, marched over a bridge of mountains to a town called Cartagena. He went in the direction of Cordova. Having passed by an island in the sea, he left behind his female slave of the name of Umm-Hakim, and with her a division of his troops. That island was then called Umm-Hakim. When the Moslems settled in the island, they found no other inhabitants there, than vinedressers. They made them prisoners. After that they took one of the vinedressers, slaughtered him, cut him in pieces, and boiled him, while the rest of his companions looked on.

The Crusades, Inquisition, and the Spanish conquest of Mexico and Peru are some of the well-known facts of the Christian history.
The Orthodox Jews (especially the ultra-Orthodox Hassids) are rather intolerant as far as I know. However, this is a very small faith inspite of the fact that the Jewish scriptures had such a profound effect on both Christianity and Islam. There are only 20 millions of Jews in the world and "being a Jew" does not mean being a "religious" Jew. (In case you wonder, I am not a Jew :) but have a lot of Jewish friends, totally non-religious.)

I focused on Islam because I percieved your interest in this. :)

The religious intolerance is a most unfortunate matter.
It breeds fanatism and wars. I am very sceptical about a probability of a long-lasting peace in Middle East. One of my Pakistani friends told me that Israel is not even on the school maps and is excluded from the textbooks as if it does not exist...
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Post by VonDondu »

Curdis wrote:You appear well versed in the subject matter, how come?
When I was growing up, I did what I thought everyone of faith should be doing--learning as much about my religion as I could. When I was in college, I had a chance to study under a couple of biblical scholars who (unlike most Bible study leaders) went beyond the text itself and explained the history behind it. You have to be a little crazy and obsessive to keep up with what they're saying, but I'm qualified in that respect. :)

I've been an atheist since the age of 20, but I haven't lost my respect for religion. I think it's mostly a positive influence. Personally, I don't have any trouble understanding how life can have meaning without God, but most people would be lost without religion, so if they need it, I don't object. Most people take their beliefs for granted and think their beliefs are "true" even though they don't know where those beliefs came from. I like to understand the origins of such beliefs, and I think it's interesting to study the history of human consciousness.

As I've tried to make clear, most people think the world is controlled by unseen forces. If you want to understand those forces, you can either take a scientific approach, or you can look for spiritual answers (or both). People pray to God all the time and ask Him to change the outcome of events. In the ancient world, people thought the physical world was only temporary and fleeting, and the "real" world was an unseen spiritual world where powerful spiritual forces affect what happens in the world we can see. Have you ever wondered what a dog thinks when he sees things he can't understand? Well, humans have incredible minds that can be very insightful and imaginative, and they can create very powerful ideas. Not only am I interested in how the world works, I'm also interested in the way people think the world works.

Most people are so dogmatic and so offended by opposing beliefs, they don't even try to understand them. But I'm more openminded than the average person.

Curdis wrote:So what propelled this belief system West across North Africa and then East into South East Asia? Obviously there are cultural contexts and politics at play, but what is the hard(good) word from the tradition that takes an absorption of a tiny regional religion into the Caanite monotheistic tradition and impels it so explosively across two continents.
Judaism is pretty much restricted to Jewish ethnic groups. As religions go, it has a fairly small membership. It "spread across the world" because the Jews took their faith with them wherever they went.

Christianity gained converts and spread across the world because it has a powerful message: every individual is important in the eyes of God, and Jesus Christ is your personal Savior. That flies in the face of so many ancient beliefs, I hardly know where to start. First of all, monotheism has an intrinsic appeal because a single god can be a parental figure. A pantheon of gods seems more like a race of aliens whom we are not personally connected to. Originally, people didn't conceive of one God because they believed a separate god was responsible for different things: the god of thunder, the god of rain, etc. When the idea of one true God took hold, God became a more personal being, and ironically, it helped put humans at the center of religion instead of God. "I need to ask God to give me what I want from God."

Second of all, in the ancient world, a single person was not considered to be very important. For example, when Abraham convinced God to spare the lives of the innocent when He was about to destroy Sodom and Gomorrah, Abraham didn't even ask God to spare the life of one innocent man. What God agreed to was, "If I can find ten innocent men in those cities, I will not destroy them." One person just didn't count for anything; it took about ten to make a difference. When the Christian disciples went around telling people, "God loves YOU, and He would do anything just for YOU," that was a completely new message. You just don't see that message in the Old Testament. It blew people away when they first heard it back then, and it still blows people away today, even though we take it for granted.

Islam is also a powerful force that has gained more converts than Christianity ever has. Unfortunately, I think that Islam is often used as a tool of hatred. "Do you want to see your enemies fall? Then become one of the true servants of God." I'm not saying that's the true message of Islam, but that's the way it is often presented my militant fanatics.
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Post by Curdis »

@VonDondu,

Thanks for clarifying that. It was obvious that you had been taken through it in some detail at some point. My interest is very similar to yours. I'm as near to being an atheist as for it not to matter, but I appreciate the enormous influence that spirituallity and religion plays in all our lives.

On a personal level I was first introduced to the complexities of the Islam/Other Religion dilema when in India. It is so obvious (when in India) the enormous damage and pain that the conflict between religions has and is causing. I was led to ask of (an admittedly science) academic what had caused the Islamic presence in a Hindu land. The reply was a possibly apocryphal tale about a boatload of Islamist refugees seeking entry to Bombay. The Raja sent a bottle of milk that was full to the top out to indicate that the nation was full. The Islamist placed sugar into the milk to demonstrate that although the jug appeared full it now had an added ingredient. The Raja had to conceed the point and allow them entry.

I am (perhaps foolishly) relying on an edition of the Qur'an titled 'The Meaning of the Holy Qur'an', by Mulana Abdullah Yusuf Ali, Printed by Kutub Khana Ishayatul Islam, Delhi India. This volume is in some ways like a parallel bible in that it has The original Arabic script (not that I can read it), the English translation, and a large commentary (in the form of footnotes and appendices).

It is in two of these Appendices (Apendix II & III) that the author (not Muhammad) puts forth his view of the religious writings of the Jew and Christian. I don't know exactly how well researched his claims are, but they coincide pretty closely with my limited understanding of the history of these writings. It also goes someway to explaining why Surah 2 is a 'potted' version of the "Pentateuch", and Surah 5 includes a highly revisionist take on the Gospel as understood by Christians.

Apparently the Islamist accepts that god gave teachings to the Israelites and, via Jesus, to the Christians, it is just that the original meanings have been distorted or outright lost. Muhammad is, of course, in direct contact with god and knows his true meanings. These are the teachings of the Qur'an.

Intemperate opinion warning
I was cynical to start with but my research is revealling a strong tradition of intolerence coming directly from the Qur'an. That Imam's have the hide to say that there is no teaching of hatred and violence in the Qur'an is simply breath taking. They obviously don't expect us heathen dogs to actually read it. I am now extremely suspicious of the claim (that you yourself are echoing) that there is somehow a 'militant fanatic' arm. The veiws of the so called 'militant fanatic' arm are pretty much the mainstream teachings of the Qur'an. I do not for one minute claim that this somehow makes any other tradition less bloodthirsty or more righteous. I'm only interested in getting to the bottom of the claims made by all sides. End intemperate opinion

It is worth inserting here that it is widely acknowledged on both sides of the Palestinian/Isreali conflict that a workable compromise is possible. Unfortunately (like in Northern Ireland) entrenched beliefs and attitudes by a violent and vocal minority (on both sides, and externally) tend to set the agenda.

Does anyone know of a good reference for the expansion of Islam across North Africa? - Curdis !
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Post by Lady Dragonfly »

Man's most valuable trait is a judicious sense of what not to believe.
-- Euripides
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Post by Curdis »

I'd like to preface the following with a (slight) retraction of my previous intemperate outburst, and what I see as the main dilema that I see needing address.

The Islam world (for better or worse) exists and we must find a way to live together.

How do we do this?

I can only see problems. The world needs solutions. All knowledge (of each other) counts for nothing if it can't be used to bring all the parties together.

On a pragmatic level, from time to time and indeed now (to a limited extent) Islam has coexisted with Jew, Christian, Hindu, Buhdist (etc.). Can the ties of shared community overcome the inherent contradictions? Northern Ireland (while still far from completely resolved) has been "calmed" by the use of diplomacy.

Unfortunately throwing our hands in the air and cursing the Islamist doesn't get us anywhere (tempting as this is). How do we tolerate intolerence?

I'm basically done with my exploration of the Qur'an and I'm far from happy with what I found. Happily, like the Biblical fundies, much rests on interpretation and more importantly implementation. Can there be a secular Islamic state? Is a return to more calm waters possible?

I could go and spray a heap of negative stuff I found out around. Is keeping it to myself the best option? I see the world drowing in this morass and want to find a road forward. Amnesty International found a remarkably effective way of addressing human rights violations, just by writing letters to the relevant ministers and heads of state. Is something like this feasible?

A lot of questions I know - Curdis !
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Post by Curdis »

Curdis wrote:"Hatred of evil is itself a kind of bondage to evil. The way out is through understanding...resistance, if it is to be effective in preventing the spread of evil, should be combined with the greatest degree of understanding and the smallest degree of force that is compatible with the survival of the good things that we wish to preserve." - Bertrand Russell, Knowledge and Wisdom: Portraits from Memory(1956)

*Resists temptation to editorialise, further, doh.* - Curdis !
I was going to append this quote to this debate as it so closely resembles my distilled view on this subject (Also a further bit of evidence of my incapacity to resist editorialising), but thought it suited the I'm quoting thread.

Anybody else think this is indeed sage advice in our current global situation? - Curdis !
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Post by Silur »

Curdis wrote:I'd like to preface the following with a (slight) retraction of my previous intemperate outburst, and what I see as the main dilema that I see needing address.

The Islam world (for better or worse) exists and we must find a way to live together.
Personally, I find the current christian aggression to be a much bigger problem, since it has sofar had a tendency to fill the ranks among the fundamentalists from all the groups being oppressed - not only muslim. I still find the by dubbya ill-chosen word "Crusade" to be painfully accurate, except this time it isn't Jerusalem that needs "saving" from the infidels.

To return to the subject of the central message or theme of the three major religions, it is not even possible to discern a clear one even from the Qu'ran that was written by one man. The early passages of the Qu'ran are very different from the later, probably due to the differences in Mohammed's surroundings. The early passages are truly about love and peace, and do lend themselves to viewing Islam as a religion of peace. Unfortunately, the later passages, written when Mohammed was staying in Medina - at the time ripe with conflict and unrest - talk much about punishment and righteousness. Since the accepted principle among Muslim schollars for interpreting the Qu'ran is that later passages are viewed as "more valid", real life islam has often been somewhat less peaceful.

Moving on to the other books, being as they are collections of short stories rather than one book, it is next to impossible to percieve the god described in one story to be the same as the one described in another. This is also true for the descriptions of Jesus, being one of the three gods in the christian religion. To discern one or a few specific underlying "meaning" to these descriptions is to me absurdly implausible, and requires a leap of faith even beyond most religious schollars. This leads to that we again have to turn to interpretations of the meaning of the texts, of which there are numerous and many contradictory.

The short version of this is of course that you can with some effort make these books say almost anything you want. Which brings me to the common feature of these religions that I find more interesting than the meaning - their exceeding suitability as a tool for power. They all foster unquestioning loyalty to an absolute truth spoken down from the ultimate leader above - the key word being "unquestioning". Dont question, do as you are told and don't oppose your superiors, be happy with what you have since you will be rewarded when you're dead, and so on. Combine that with the demonization of all enemies and you have yourself a perfect war machine.

In difference to VonDondu, I view these three monotheistic religions as mostly bad. I can see pebbles of compassion, love and true caring in them, but unfortunately they are bathing in an ocean of blood. Even the "lightweight" versions, the secularized forms, are suspect, since even in these you foster unquestioning belief in something without proof, often from an early age, usually combined with prejudice and dichotomous "truths" on how to view the world. Sure, they're becoming morally and ethically better over time, but there is no force in society so conservative as religion - the last bastions of prejudice are almost always found in the righteously religious, be it womens liberation, racism or cultural differences.
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Post by Curdis »

Combine that with the demonization of all enemies and you have yourself a perfect war machine.
Not meaning to cherry pick here, and as your full post is immediately above, the relevance to context can be judged by the reader.

As I am not an adherent to any of the three faiths mentioned I don't have a vested interest in what a 'central' message might be, and really don't care whether one exists either way. None the less it does seem possible to discern a central message for at least the Christian Faith (i.e. that Christ died so that you, by believing this, can acend to heaven). The Jewish central message is less clear (to me) but despite my slight scholarship does appear to amount to accepting that god is the only one god and his laws are to be obeyed because they are his laws, this takes the form of The Covenant. The Islamic message, as far as I can decypher a coherent one, is the one which is repeated ad nauseum - Allah is god's prophet, and only by accepting this as divine truth can one join the ranks of the faithful.

Scholars have been debating the finer points for centuries but the above would appear to be a sound 'broad brush'. I'm eager to hear arguement to the contrary.

None the less the point at which I left the debate was asking what could be done to appeal to the communities that hold these faiths to come to a peaceful way of coexisting. Am I to take it that your view is that there is no hope what so ever for such a project and we will inevitably plunge ourselves into a religious blood bath with the winner to take the spoils? - Curdis !
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Post by VonDondu »

Silur wrote:Personally, I find the current christian aggression to be a much bigger problem, since it has sofar had a tendency to fill the ranks among the fundamentalists from all the groups being oppressed - not only muslim. I still find the by dubbya ill-chosen word "Crusade" to be painfully accurate, except this time it isn't Jerusalem that needs "saving" from the infidels.
I'm as disgusted as anyone else when religion is used as a rallying cry to lead a nation into war. But let's put this in perspective. Religion is not really the cause of aggression. Greed, selfishness, ambition, hunger for power, etc. and in this case imperialism and dreams of capitalist expansion are the true underlying motives. I'm not saying that religious fervor is a "cover" for all of that, but rather, religion is used as a rationale for doing things that people would be doing even if they didn't have a "good reason" for doing them. What I'm saying is that when it comes to war, religion doesn't really make much difference.

Besides, Christian aggressors would not be able to threaten anyone at all if it weren't for science and technology, which have enabled Western civilizations to conquer the world, exploit its resources, and keep grasping for more. I'd much rather blame science and technology for today's modern war machines. And don't try to tell me they wouldn't be used for evil purposes if it weren't for religious fanaticism. I don't trust the "godless scientists" any more than I trust George W. Bush to make the world a "safer" place.

Silur wrote:In difference to VonDondu, I view these three monotheistic religions as mostly bad. I can see pebbles of compassion, love and true caring in them, but unfortunately they are bathing in an ocean of blood. Even the "lightweight" versions, the secularized forms, are suspect, since even in these you foster unquestioning belief in something without proof, often from an early age, usually combined with prejudice and dichotomous "truths" on how to view the world. Sure, they're becoming morally and ethically better over time, but there is no force in society so conservative as religion - the last bastions of prejudice are almost always found in the righteously religious, be it womens liberation, racism or cultural differences.
I've never been able to put the following thoughts into a good argument, so please bear with me.

Human nature is the source of human aggression, not religion. In the complete absence of religion, would humans be any more peaceful? Would they be better-educated? Would racism, sexism, abuse, exploitation, and prejudice cease to exist? Would tribalism and nationalism cease to exist? If not, then clearly the world would not be any more peaceful if religion did not exist. To blame all violence on religion (which certainly can be used as a tool to promote violence, don't get me wrong) is to see the tree but miss the forest. Humans would not be better people if they were not religious. You're not being cynical enough. :)

I realize that you might be making the case that religion has been used as a tool to organize countries and other large groups of people to lead them into war, which has perhaps enabled kings and governments to launch bigger, more violent wars than ever before. I don't disagree with that. Religion has often been used as a device to maintain political power and to keep the populace in check, and clearly it has been used to motivate them to kill other people and sacrifice their own lives. But as I said above, science and technology have done even more than religion to make bigger, more violent wars possible, so you have to keep that in perspective.

Would an atheist President be any more unlikely to use nuclear weapons than a Christian President? I doubt it. Why would you believe something like that? Does NOT being a religious fundamentalist automatically make anyone a better person? Hardly. A non-theist is just as likely to be evil and dangerous as anyone else. It all depends on individual values.

I would argue that society would not have advanced as far as it has today if religion had never existed. Early attempts at science and philosophy were indistinguishable from religion. The awakening of the human consciousness was itself propelled in large part by the search to find one's place in the universe. Historically, the evolution of moral values goes hand in hand with religion. Science and ethics would not be where they are today if religion had not been part of people's lives.

But, you might say, now that we're where we are today, why can't we forget about religion and put all of that narrowminded mythological crap behind us and behave like truly enlightened people? Well, I for one would be completely in favor of that if only it were possible, but it isn't possible. There's too much accumulated philosophical debris inside our heads--"knowledge" we take for granted, if you will--that we can't simply discard it by choice. We'd have to wipe our brains and start from scratch to get rid of it, and then we'd all be primitive again. No thanks, I'll stick with what we have and hope it gets better over time.

I don't want to defend ignorance, prejudice, and thickheadedness. As an atheist who wants to be rational by choice, I'm just as frustrated by religious morons as you are sometimes. But I'm too cynical to blame religion for ignorance, prejudice, and thickheadedness, because people wouldn't be much different in that respect if religion did not exist at all.

For the same reason, I don't believe that atheists and scientists are naturally virtuous. I don't mean to pick a fight with you or to be insulting, but I sense a small amount of prejudice on your part. So I would ask you, what makes you think that atheists and scientists are more virtuous and less likely to cause harm than anyone else?
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Post by galraen »

VonDondu is on the right track IMO, it's not specifically religion that's the problem but Hom Sap. Religion is, and always has been, a political tool, it probably always will be too. As Marx said, 'Religion is the opiate of the masses'.

PS The quote might not be 100% accurate, but close enough.
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Post by Maharlika »

I've been here in GB for about 6years now and people who know me would notice that I rarely join discussions like this.

By the way, I'm Catholic.

I looked at Curdis' first post in order to verify what this thread was really all about.

@Curdis: For me, believing in Jesus Christ and asking for His forgiveness are not enough for one to be saved. What is also important is the sincerety of striving to keep on following his teachings, and basically that would be being a good human being. The problem here is the interpretation of what constitutes as being good. Conflicts arise when some of these values are questioned and dismissed. What are these values that we must adhere to? If one at least practices universal values, that is, values that are accepted and valued regardless of culture then I guess one is on the right track.

Faith is called faith because one transcends logic and scientific explanation to justify and validate what one believes in. You just feel it. For a lack of a better term, I say "gut feel."

However, when it comes to the political aspects of it, I say that's where I use my logic to discern if certain religious are using it to further self vested interests. I never go that far when it comes to my belief in my faith. Religion to me is MY PERSONAL RELATIONSHIP WITH MY GOD. :)

I'm not one to convince people to join us. As far as I'm concerned, God has given us the gift to choose. Otherwise, with all his power he could have just have us believe in Him unquestionably.

My take on this issue is simple: If God truly did not exist then when you die, that's the end of it. However, if He does exist what happens after Judgement? Is one prepared for it? *shrugs* I've got nothing to lose if I believed in Him. Of course the cynics would say that in some parts of the world and at certain times of human history, believing in Him would cause you your life.

I don't care. Que sera sera. Whatever will be, will be.

Given the argument of non-believers, and for the sake of argument that there is no God, then there is nothing for them to worry about except how they would live their lives as each day passes as they pursue their dreams and aspirations.

In my case, I just strive to do things the way my God wants me to do, not because I'm afraid of the fires of Hell. I do the things He expects me to do simply because it is the right thing to do. Even non-believers would appreciate these things that I do.
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Post by Curdis »

@Maharlika - I sense that only the first portion of your post was addressed at me directly. So I will answer that and allow others to include you in the 'main stream' of the conversation. I don't disagree with you, but for the sake of arguement: Were you to accept Jesus as your Lord and Saviour and then immediately die you would meet all the requirements for salvation wouldn't you? I would be monumentaly foolish if I was to consider that the whole scope of a faith could be condensed into a few sentences. That was not my aim in attempting to precise the central message. My aim there was to try and explicitly see if there was actually any point in inter-faith dialogue, rather than inter-cultural dialogue. Unfortunately my conclusion is that there is no point in attempting serious inter-faith dialogue, even among 'the people of the book'. There is no 'common' ground. You can't be a Jew who believes in Jesus as the son of god as you can also not be a Muslin who does.

@all - I believe that we are straying off topic here. If you have an interest in discussing whether religion is a source of misdeeds, I am happy to allow it here. My current focus (with the people of the book) however is on whether there is any hope of a serious inter-cultural dialogue and if so how this might be progressed. - Curdis !
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Post by Chanak »

Hiya Curdis. Fascinating topic, and one which I spent a great deal of time pondering several years ago while I delved headlong into a study of Christianity (and the roots thereof).

Preface to My Entry
Regarding my "credentials" in regards to this discussion: I am most familiar with Christianity and its variants, somewhat familiar with Judaism and subsequent traditions, and passingly familiar with the essential tenets of Islam. I understand the rather subtle differences between Sunni and Shia...quite a task for one of Western thought and bent to digest. However, since I have always been an admirer of Eastern culture and traditions, I took to the task with zeal. TIME magazine featured an excellent article on the subject recently, by the way. Worth reading.

I was not afforded any measure of a religious upbringing in my household. My parents both are disavowed Christians...or more correctly, my father is a disavowed Christian, while my mother is an inactive Roman Catholic...and so growing up I never attended any sort of religious meetings, nor received any sort of "religious schooling." While my mother kept a copy of the Vulgate on the bookshelf, she was curiously silent regarding it. My questions went unanswered as a child.

My father, as I later discovered, became disillusioned with organized religion during his high school years, and turned his back on it as an adult.

Basic Tenets

A "fresh face" would perceive Christianity as an offshoot of Judaism, and Islam as deriving inspiration from the Hebrew Scriptures. All three share some concepts:

-Kindness to others
-Honesty in words and actions
-Belief in one God (in the case of Christianity, the concept of one God becomes a mystical union of a Father, a Son, and a Holy Spirit)

Things shared by Christianity and Islam:

-A belief in an afterlife
-A belief that all humans will be judged by God in this afterlife
-A belief in the reward of true believers, and the destruction and suffering of non-believers in this afterlife

I admit to encountering difficulty in identifying a unified concept of an afterlife in the Hebrew scriptures, and subsequent articles and compilations I perused. For all intents and purposes - based upon my understanding of the scriptures - the Hebrews believed that when you died, you were...dead. You were in the grave, in some sort of limbo. Now, I am aware that differing sects of Jews held opposing beliefs regarding the disposition of a human upon death (amongst other things), and that these beliefs, inexorably intertwined with political motives, led to strife in their communities.

Violence as Doctrine
In regards to warfare sanctioned by divine edict, both Judaism and Islam feature numerous commandments and allowances for this. Therefore, it is not going beyond the pale to say that believers of these two faiths are going beyond the scope of their teachings in doing so. It is permitted. However, nowhere in the Christian scriptures do I find support of, an allusion to, nor sanction of humans killing other humans. Such a thing was at the sole discretion of God, and to be carried out only by Him. He possessed the power to do anything He wished. That famous passage in Acts depicts Annanias and his wife being struck down by the Holy Spirit of God, not by a sword, spear, etc. That struck me, too. It is therefore safe to say (in my estimation) that Christians waging war do so in opposition to the example and teachings of Christ and his Apostles as they appear in the Biblical Canon accepted by mainstream Protestants, and the Vulgate of the Roman Catholic Church.

Is there common ground?
There can be, but I feel the major obstacles here are fundamentalism, dogma, and human nature. In a nutshell, The Law, The Qur'ran, and the Christian scriptures all share common roots and ideals. Personal honesty and kindness to strangers are commonplace throughout the sacred texts of all three. A casual perusal of each faith's sacred writings will illustrate that very clearly. However - based on these writings - two seem diametrically opposed to one another (I speak of Judaism and Islam) by virtue of the divinely sanctioned warfare upon non-believers or those who oppress believers, while one is clearly pacifistic and peaceful in doctrine (Christianity). Christ did not resist his oppressors, nor did he command his followers to resist theirs. Jews and Moslems waging war in the name of God is not without precedent...but Christians doing so is a definite departure from the example and teachings of Christ.

In addition, Christianity stands at odds with the other two faiths by virtue of its belief in the divinity of Jesus Christ. As an aside, Judaism does not accept Muhammed as a Prophet of God, Jesus as divine, and believe that they are the descendants of God's favored son. Islam does not accept Jesus as the Son of God, and believes descendacy from God's favored son (I speak of Abraham's progeny here). These intricacies matter not only to the fundamentalists on all sides, but also to mainstream believers.

I do not believe that, given the present framework and state of the three faiths in question here, that any sort of common ground can be reached.
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galraen
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Post by galraen »

One of the problems of the new testament is that it's riddled with contradictions. On one hand one can quote the passage about Jesus rebuking Peter for taking up the sword in the garden of Gethsemane (sp?), on the other hand according to Matthew he also said "Think not that I am come to send peace on earth: I came not to send peace, but a sword.".
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Post by fable »

galraen wrote:One of the problems of the new testament is that it's riddled with contradictions. On one hand one can quote the passage about Jesus rebuking Peter for taking up the sword in the garden of Gethsemane (sp?), on the other hand according to Matthew he also said "Think not that I am come to send peace on earth: I came not to send peace, but a sword.".
But that's just as true about the OT, since it conflates a lot of material, compiled over a long period of time, and for very different reasons. I haven't read the Q'ran so I can't state about that, but I'd be very surprised if it also didn't contain plenty of comments that lend weight to any number of points of view in various debates. It's the nature of a written dogma that it is either too thin and amorphous, or too concrete and capable of being twisted to every desire.
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Post by Lady Dragonfly »

Curdis, I see you've ressurected your thread... :)

@Chanak
I admit to encountering difficulty in identifying a unified concept of an afterlife in the Hebrew scriptures, and subsequent articles and compilations I perused. For all intents and purposes - based upon my understanding of the scriptures - the Hebrews believed that when you died, you were...dead. You were in the grave, in some sort of limbo. Now, I am aware that differing sects of Jews held opposing beliefs regarding the disposition of a human upon death (amongst other things), and that these beliefs, inexorably intertwined with political motives, led to strife in their communities.
I agree that there are some differences in beliefs concerning afterlife in Judaism: the Sadducees believed that death was the end, for example.
Ancient Hebrews believed in afterlife very much similar to Greeks' Hades (from whome they borrowed the idea), with no distinction made between "righteous" and "sinners". I suspect that is what you probably meant by "limbo".

The idea of ressurection and "final judgment" originated in Persian Zoroastrianism. Persia controlled the Middle East for several centuries and apparently influenced Jewish tradition (and later Christian) because the notion of ressurection appears in the Book of Daniel:
Daniel 12:2 "And many who sleep in the dust of the earth will awaken-these for eternal life, and those for disgrace, for eternal abhorrence".

Rabbinic idea of afterlife is Gan Eden (Heaven) and Gehenna (Hell) where souls of the sinners are purified (how long depends on experience :) ) before traveling to Olam Ha-Ba, the World to Come, a higher state of being.

The Talmud states that all Israel has a share in the Olam Ha-Ba.
However, not all "shares" are equal. An extremely righteous person will have a greater share in the Olam Ha-Ba than the average person. In addition, a person can lose his share through extremely sinful actions. There are many statements in the Talmud that a particular mitzvah (action, good deed, commandment), will guarantee a person a place in the Olam Ha-Ba, or that a particular sin will lose a person's share in the Olam Ha-Ba. Talmud continues by saying that only the very righteous go directly to Gan Eden (Heaven).


I already expressed my opinion that all three religions have salvation as their cental (or a bit off center) message.
The theological study of salvation is called Soteriology.

Wiki:

In theology, salvation can mean three related things:

1. being saved from something, such as suffering or the punishment of sin - also called deliverance;
2. being saved for something, such as an afterlife or participating in the Reign of God - also called redemption;
3. being saved through a process of healing or transformation to wholeness, such as gaining secret knowledge, being deified or becoming Christlike - also referred to as the application of salve.


So, in a nutshell, through faith, moral attitude and good deeds believers hope to gain God's favor and earn their place in paradise (described differently) in the afterlife. The righteous will be rewarded (saved, delivered etc.) and the sinners will be punished. I've always found the idea that God's "opinion" can be swayed one way or another fascinating.

The problem is with a "good deed". If killing a non-believer is considered a highly commendable deed, then the "non-believers" have a problem.
The religious extremism is ugly and deadly.

Curdis, answering your question (again), I can only say that I don't see any signs of significant improvement in the foreseeable future. I think we are going to witness one conflict after another until the confrontation will reach the boiling point. Then there will be temporary silence (after the explosion).
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Post by Curdis »

@Chanak, I am also fascinated by the subject and want to try to make some sense of it all (Idiot I am). I appreciate your analysis, and sense that it confirms what I was already thinking. I loathe the conclusion that violence is inevitable and will keep trying to find the 'happy' way - more on that in a while.

@Fable, You haven't read the Qu'ran!? I'm both shocked and pleased. Shocked and pleased to find there are books other than physics texts that I have read that you haven't, and pleased for you that you haven't subjected yourself to it. I had been hoping that some of the 'flexible dogma' could be used to promote harmony.. but we all knew I'm certifiable.

@Lady Dragonfly, Sorry to make you answer my question yet again. Perhaps if you had an answer I liked more? The necromancy was due to that Russell quote. I refuse to give up on trawling for a practical solution that doesn't include vapourisation (although once we solve world peace on Gamebanshee there may still be some slight implementation problems).

My current thinking is this: There are existing multicultural communities where on the whole peaceful coexistence is operating well. Even within more homogenous fundamentalist cultures death does not daily stalk the streets. People, by and large, get on with the business of living, Muslim, Jew, Christian etc. all alike. No society is perfect so I will refrain from citing examples that will only become contraversial in the specifics.

If religious unity is impossible then we must come together as human beings. The things that fundamentally unite us are manifold, basic and obvious.

Maybe I should just go and kiss a baby Panda goodbye - Curdis !
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Post by Claudius »

Salvation seems to me to be associated with eternalistic religions that believe in a paradise after death. Buddhism does not believe in such. Indeed Buddha stated that he taught end to suffering. He also explained that attaching to views on whether tathagata (buddha) persists after death leads to suffering. He taught that a monk with relief from that stress has examined views as suffering, the origin of views, the cessation of views, and the path leading to sessation of views.

You could say that end to suffering is salvation but its like saying heaven is the fusion of bodhicitta and wisdom of emptiness. One sounds foreign to a buddhist and the second probably sounds foreign to a christian/moslem.
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Post by Chanak »

@Lady D: Thanks for the background there. Interesting stuff. :)

@Curdis: I do believe it becomes apparent that if any sort of peaceful coexistence is to be established and maintained amongst the faithful of the major religions discussed in this thread, it must stem from individuals turning blind eyes to the dogma and doctrines of their own - and others - religious faith. I think it's as simple as that. It's easily done amongst the more "liberal" and scholarly crowd, impossible to do amongst fundamentalists, and beyond the ken of the masses of "mainstream" believers, who more often than not are the unwitting pawns of the fundamentalists of their prospective religious establishments. The majority of faithful accept dogmas and teachings handed to them without question; that is, after all, part of the act of faith and believing.

That is not intended to be a blanket statement against faith; nor may it apply specifically to any reader of this post. Perhaps you have undertaken a journey to discover more about your own religious faith, or in the process of your thoughts opened your mind to learning more about others. That in particular tends to lead to tolerance and the willingness to peacefully coexist with others of faiths different than one's own...and I wish more people would engage in it. Members of faiths in opposition to one's own tend to be demonized, transformed into enemies, sinners, etc...but rarely portrayed as fellow human beings who, like oneself, believes in the rightness of their faith.
CYNIC, n.:
A blackguard whose faulty vision sees things as they are, not as they ought to be.
-[url="http://www.alcyone.com/max/lit/devils/a.html"]The Devil's Dictionary[/url]
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